Details from the 7th Annual Crab Release

By Tulku Yeshi Rinpoche

For seven years now, Dr. Kristine Honda and I have been organizing an annual crab release for the long life of H.H. Dalai Lama, H.H. Jigdal Dagchen Rinpoche, other spiritual leaders, and for world peace.

On the morning of Saturday, March 21st, 2015, some of the Sakya Sangha members gathered at the Monastery to prepare all the tents, tables, chairs and prayer books for this event. All the supplies were packed up to bring to Anacortes where the crab release event was to take place. This year, we released 170 crabs, each crab cost $14, a total value of $2,380, into the Puget Sound waters near Anacortes.

Around 8:30 in the morning, as I was standing outside the Sakya Monastery, waiting for my ride to arrive, suddenly there was a loud ruckus from a flock of birds in a nearby tree. I looked up to see a large hawk swoop down and attack a small bird. The two of them fell to the street, grappling. I ran to shoo the hawk away and he flew off, leaving the small bird on the street. The bird tried to hide himself inside the sewer grating on the edge of the street. I was worried that if he got inside, he might drown or not be able to get back out. So I grabbed him by his tail feathers just in time to pull him out of the grating. I held him in my hands and could feel his heart racing. I recited OM MANI PEME HUNG, the mantra of the Buddha of compassion, and then placed him safely under some bushes behind the Monastery. I was so sad because he almost died, but I was also so happy because I had been able to save his life!

Ngawang Choegyal-la, the Tibetan lady who was driving, and her son, Losal, arrived and we headed out towards Anacortes. Just north of Lynnwood, a heavy rain began pour down on us. We could not see more than a few feet in front of us. I thought, “Oh no! I better pray for the rain to stop!” Then I realized that Dagchen Rinpoche, such a powerful lama, is with us today so he will be able to stop the rain. As we neared Anacortes, the heavy downpour turned into just a light sprinkle. By the time we arrived at Black Rock Seafood Company the rain had completely ceased. Dr. Honda, Lama Migmar and others had already arrived. We purchased the crabs from the Black Rock Seafood Company and headed to the beach where they would be released.

At the beach, we set up a beautiful orange tent that Dr. Honda and other Sangha members had purchased with their donations. Underneath, we set up all the tables, chairs, prayer books and a photo of H.H. Dalai Lama. The business people brought four big bins full of the crabs we had purchased. After about a half hour, Dagchen Rinpoche, Dagmo Kusho-la, Sakya Dungsey, Ani Rinpoche, Zaya Rinpoche, Sadu Rinpoche, Sakya Jestunmas and Dagmos, and around 30 other guests gathered. First, katags were offered to Dagchen Rinpoche. I was very thankful because he has come to this event every year since it first began, and even now that he is 86 years old, he still comes! I am also very thankful to have Dagmo Kusho-la’s blessings every year, and the support from the Sakya family and Sangha members.

Dagchen Rinpoche began by leading the group in reciting OM MANI PEME HUNG 108 times. During this time, Lama Migmar and Tsering Gaga sprinkled the crabs with holy water which had been brought by Dagmo Kusho-la and me. I used the sound system brought by Zaya Rinpoche to lead the chant of Aspiration of Samantabhadra, the mantras of Buddha Amitabha, Medicine Buddha and Three Long-life Deities, and Long-life Prayers for H.H. Dalai Lama, H.H. Sakya Trinzin, H.H. Sakya Dagchen and HE Dagmo Kusho-la. Then we released the crabs into the ocean. Two bins of crabs were released by hand, one by one, at the water’s edge. The other two bins were taken by Trinidad and kids, Losel and Meadow-lark, by boat to be released in the deeper waters where the sea gulls could not catch them. Zaya Rinpoche took many beautiful pictures. Marsha and Keli also documented the event with photos.

Then we packed up all the supplies, put the tent and chairs and everything back in the car. Most of us went to Sakura, a Japanese restaurant in Anacortes, for lunch.  We took up 3 tables; one for the whole Sakya family. The hibachi grills were fired up in front of us and the cooks prepared our meals with much flair. We had a total of 27 people; some people had already left right after the crab release. Dr. Honda generously sponsored the meal for the whole Sakya family, Lama Migmar and me. After lunch, we returned to Seattle to find amazingly sunny weather. A few light clouds danced in the sky, a gentle breeze flowed through the tree tops. I felt so thankful, blissful and joyful for this day’s wonderful practice. May our great spiritual leaders have long lives! May there be world peace! May all sentient beings be happy!

We saved $300 for an upcoming fish release in the ocean waters of Hong Kong . We will be releasing fish in Hong Kong because it is less expensive this way and therefore the money we spend can have a greater impact; saving more lives! 

2015 Live Animal Release Photos

Here are some photos from our recent Live Animal Release, courtesy H.E. Zaya Rinpoche. Enjoy!

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Interview with Tulku Yeshi Rinpoche on his new book Handbook for Half Buddhas

By Peter Ober

 

Peter: What made you decide to write a Handbook for Half Buddhas?

Tulku Yeshi: There are lots of books on Tibetan Buddhism, but the authors are almost all Westerners. Although educated and qualified, they only know Tibetan culture from afar. I was born into a Tibetan Buddhist family and brought up in their faith and culture and then studied Buddhism for over 30 years in Tibet.

Peter: You are now a monk. Were all your studies within Tibetan monasteries?

Tulku Yeshi: No, it was about fifty-fifty, half my studies were by myself and half were in monasteries at the feet of Buddhist Masters.

Peter: I know you are also a poet; your love of nature is obvious from your autobiography and your talks at Sakya Monastery, but most Westerners imagine that the religious practices of a Buddhist monk must be “other-worldly” and unrelated to the everyday experience of people who have to work for a living and scarcely have enough time to relax over a cup of coffee. How will they find your Handbook relevant to their lives?

Tulku Yeshi: If they just start reading it, they will find that there isn’t such a sharp divide between Tibetan Buddhist practice and everyday life in the West. In fact, I hope they will discover that “the daily grind,” as you Americans call it, won’t be so grim and oppressive once they realize that it can also be a vehicle for their spiritual practice. Take that cup of coffee you mentioned. The Handbook will show them how to make it an offering to the Three Jewels as well as an opportunity for relaxation. That’s just one example. In addition to covering details of Deity Yoga and other more advanced practices, I devote plenty of space to the daily routines we all share. I give detailed instructions, including specific mantras, for all these mundane activities. My hope is that readers will realize that things as “worldly” as washing your face and brushing your teeth can be done from a spiritual perspective and can, in turn, enrich and deepen that spiritual perspective.

Peter: So how would you sum up your over-all goal in writing the Handbook?

Tulku Yeshi: I hope readers will become more mindful in everything they do and cherish others more than themselves.

Peter: From what you have just said it is clear how the book encourages and inspires us to be mindful about everything we do rather than going through life on automatic pilot; but would you say a little more about the second goal, cherishing others more than ourselves?

Tulku Yeshi: The Buddha emphasized the great importance of recognizing the interdependence of all things. That’s what Mother Nature teaches us, too! Look at that tree out there. (Rinpoche points out the window.) Although it may be on “our” property according to the laws people have made, it takes in carbon dioxide from the whole neighborhood and replaces it with oxygen, freshening the air for everyone who walks by. If we sealed it off from everything else as if it were self-existing, it would quickly die, and so would all the birds and other beings who depend on it.

If you extend this observation to yourself and the people in your life, you can’t deny that we are all tied together in a web of interdependence within which, no matter how hard you look, you‘ll never discover an unchanging “self” at the core of anybody or anything! The more deeply you feel the wonder and the beauty of the web of life as a whole, the more you realize how silly it is to project an imaginary duality of “self” and “other” into it— just as silly as it would be to insist that that tree out there is “ours!” The only sensible strategy is to be as mindful as possible when referring to our experience as some imaginary “me” within us and to cultivate love and compassion for all the “other” sentient beings who are woven into the same web of life that supports us.

Peter: Thank you, Rinpoche! It sounds like you have been speaking about emptiness without calling it that.

Tulku Yeshi: I don’t discuss emptiness as such—that comes with advanced meditation and the study of philosophy. The Handbook is a down-to-earth, practical book. I‘m more concerned with how people deal with karma in their everyday lives. Once they understand their interdependence with other sentient beings from this perspective— from the perspective of the laws of karmic cause and effect—then they will have a basis of experience in which an understanding of emptiness can take root.

Peter: We’re almost out of time, and I feel we’ve just scratched the surface of the Handbook for Half Buddhas. I know you include instructions for quite a few fairly advanced practices as well as detailed instructions for beginners. What kind of response have you received from your own students?

Tulku Yeshi: (Laughs) A lot of them were happy that I added so much detail about setting up shrines and taking care of their sacred implements. After reading the section on prayer wheels, for instance, one student became curious and looked inside her prayer wheel. She found that all the mantras were up-side down! It’s practical tips like that which more seasoned practitioners seem to appreciate.

Peter: If you had to sum up the book in a single sentence, how would you describe it?

Tulku Yeshi: That’s easy. The book is a teacher. If you’re a beginner, just turn to page one and start reading! If you’re an advanced practitioner with a specific question, you should be able to skim over the table of contents and then zero in on the answer you’re looking for.

Peter: Finally, Rinpoche, do you have any other books “in the oven?”

Tulku Yeshi: Yes, I do. I have just finished one for children entitled 108 Questions about the Life and Teachings of the Buddha. While there are already books about the Buddha for children, they consist almost entirely of storytelling, while my book interweaves basic Buddhist teachings with stories.

My next book will be Tibetan Zen. Along with other material, it will introduce a range of simple, deep meditations in relatively poetic language. I hope to show that profound meditative states need not involve complicated visualizations, but can also be evoked by peaceful settings in the natural world or by beautiful music and other experiences dear to all of us.

Peter: Thank you, Rinpoche, for your precious gifts to all of us!

2015 Losar Speech

by David Spiekerman

LOSAR TASHI DELEK

On behalf of His Holiness Jigdal Dagchen Sakya, I would like to welcome all of you to our Losar celebration.  We live in a time and place that encourages New Years celebrations among the diverse world cultures calling America their home.  Today we celebrate Losar, the Tibetan New Year, the most important holiday in Tibet.

In ancient times, Tibetans celebrated Losar on the Winter Solstice when they performed their rituals of gratitude for the sacred nature of the internal and external elements of earth, water, fire, air, and space.  After Buddhism came to Tibet and Tibetans adopted the Chinese lunar calendar and astrology, the modern form of Losar developed.
In Tibetan monasteries several days before Losar, monks perform Vajrakilaya and other protector diety pujas.  On New Years day, special preparations for the Dharma protectors are offered.  And traditionally, everyone wishes His Holiness Dalai Lama “ Good luck!”  In other words, an auspicious state resulting from favorable outcomes.
   
The New Year is a natural occasion to wish everyone “Gook luck!”  Of course, as good Buddhists, we strive to practice loving kindness, compassion, and wisdom at every moment.  We are grateful that the New Years is a ripe opportunity to assess the condition of our wisdom.  How we behave, in other words, how close we adhere to the Bodhisattva’s vow to put others before ourselves, will determine the measure of “Good luck” that we shall experience in the coming year.

The other day, I was fortunate to hear an interview on Public Radio with a Seattle nurse who has been to West Africa twice and is going back a third time to help people stricken with Ebola.  The clarity and purity of her profound selflessness and her utterly true compassion in action were mind blowing and brought tears to my eyes.

We are all capable of such fearless selflessness.  Although we all, due to present circumstances and karma, may not be now capable of such heroic activities as this Seattle nurse, we all can engage skillfully in smaller acts of kindness, which fostered over time in our daily lives and Dharma practices, will lead to the accumulation of significant merit. The New Year renews our precious opportunity to imbue our altruistic intentions with the greatest strength that we can muster.

I do not know if Lord Buddha taught about New Year celebrations.  The concepts of New Year and old year have no ultimate meaning. However, it is obvious that human cultures need order and regularity in their lives to live harmoniously with one another and with Mother Nature, who passes through regular and annual natural cycles. Just as our bodies are made up of the physical elements, the five aggregates, our minds are a mirror image of space.

So it is fitting that once a year, we are happy to celebrate the annual passage of time, which manifests in our bodies as birth, sickness, old age and death.  Recognizing this turns our mind to the Dharma.

As a community of Dharma practitioners, Losar affords us the precious opportunity to renew together our commitments to the Triple Gem.  The happy in Happy New Year, as in all auspicious states, is rooted in our faithful practice and understanding of loving kindness, compassion, and wisdom.  As we have Bodhisattvas in our midst here today, His Holiness Jigdal Dagchen Sakya, His Eminence Avikrita Rinpoche, His Eminence Asanga Rinpoche, His Eminence Abaya Rinpoche, the Khon lineage of Dunghseys, Her Eminence Dagmo Kusho, and our resident lamas, we are fortunate to have these human beings as our cherished teachers, who walk in the footsteps of Lord Buddha, the blessed one, who is an unsurpassed teacher.

May the New Year bring health, happiness, and holiness to our precious teachers and all sentient beings.
 

Tsenshug 2014 for His Holiness Jigdal Dagchen Sakya

by Adrienne Chan

“The Buddha said that anyone who had developed the Four Bases to Success, had made them his vehicle and his foundation could, if he wished, live out the age. The Exalted One had done all that, and he could, if requested, live to the end of this age. Although Ananda was given such a plain and broad hint, which certainly coincided with his longing, he did not beg the Buddha to stay alive, out of compassion for all beings. Not only once, but a second and third time, the Buddha addressed Ananda in this way. But Ananda did not take these hints…” [1] and the Buddha entered Parinirvana.

So it is that the Tibetan Buddhist Tenshug ceremony, requesting for a lama’s long life, is practiced and revered.  At the request and sponsorship of Ponlop Tashi Rinpoche of the Tsechen Thupten Dekyi Choling, Taiwan, Tenshug prayers/ceremony were held for His Holiness Jigdal Dagchen Sakya at Sakya Monastery, Seattle, from September 26-28, 2014. For three consecutive mornings, Khenpo Jampa Rinpoche was the Dorje Lopon (chant leader).  Our resident lamas Tulku Yeshi Rinpoche and Lama Migmar; guest lamas Phonlop Tashi Rinpoche from Taiwan, Lama Lungrick from Olympia, WA, Ven. Lekshey from Seattle/Nepal; members of the Sakya Phuntsok Phodrang family, and our sangha all participated in the Drolkar Yeshin Khorlo puja (Six Rays of Light-White Tara Long Life Ritual).

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On the third morning, September 28th, the Tenshug prayers began at 7:30am.  The prayers stopped briefly to await the 10am arrival of HH Dagchen Rinpoche.  At 10am, the Dhungseys greeted His Holiness at the entrance of the Monastery.  Tsering Gaga held a special and beautiful Dharma ceremonial umbrella over him.   According to Tibetan tradition, the ceremonial greeting procession included Sakya family members, students and friends carrying incense and katags, while gyaling (Tibetan trumpet) music played in the background.

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Special guests who attended Holiness’ Tenshug ceremony were Her Eminence Chimey Luding Jetsun Kusho, Luding Tse Kusho from Vancouver, BC.; from Taiwan came Phonlop Tashi Rinpoche, Chen Shih-Fang, Emma Lin; Sophia Chen came from Singapore; Mr. Gu arrived from Shanghai; Lekshey Chan, Roland Yeung, Jamyang Dolma came from Hong Kong; Madame Hong Dang and an entourage of five others flew in from Vietnam. Geshe Jamyang Tustrim, his family and students drove up from Olympia, WA.  Officers and members of the Tibetan Association of Washington also joined the Tenshug.

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Upon entering the Shrine room, one was struck by its gold/red shimmering grandeur. His Holiness’ throne was decorated with new brocade coverings—top table cloth, front table cloth, and back seat covering offered by Mr. Norbu from east Tibet.  A beautiful floral arrangement was offered by Marilyn Harris. A colorful and elaborate 4’x4’ mandala shrine table set was up near the altar. The 7 royal symbols (Wheel, Jewel, Queen, Minister, Horse, Elephant, General) and the 8 auspicious symbols (Parasol, Golden Fishes, Treasure Vase, Lotus, Conch Shell, Endless Knot, Victory Banner, Wheel) were arranged on a table in front of His Holiness’ throne.

After His Holiness sat on his throne, Dorje Lopon Khenpo Jampa resumed the Tenshug prayers.  Then Chen Shih-Fang, Roland Yeung and Madame Hong Dang made the elaborate 37-point Mandala Offering to His Holiness.  Phonlop Tashi Rinpoche named the 37 symbols as Dorje Lopon Khenpo Jampa pointed to each symbol on the Mandala plate. The offering continued with the Khon Dhungs offering the Body (an Amitayus long-life statue), Speech (Dharma text), Mind (Stupa), Vase (Qualities) and Double Dorje (Activity) of the Buddha to His Holiness.  Following this Khon Dhungs, Phonlop Tashi Rinpoche offered the 7 royal and 8 auspicious symbols.

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The Tenshug ceremony reached its climax when Ponlop Tashi Rinpoche made his long-life request to His Holiness.  His Holiness replied:

         To all of you Dharma practitioners, it is wonderful that you
         have joined together to perform the White Tara ritual and recite
         the Three Long Life deities prayers (in my honor).  I will remain so
         long as I can benefit all sentient beings. For the benefit of all lamas’
         long lives, and for all sentient beings, do I pray.

Everyone responded Joyously! The program continued with Ven. Tulku Yeshi Rinpoche sharing with the audience His Holiness’ biography.

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Next the groups listed below made their traditional 7-point Mandala offerings to His Holiness:

 Sakya Tsechen Thubten Ling, Vancouver, BC---HE Jetusn Kusho
 Tsechen Thupten Dekyi Choling, Taipei, Taiwan---Ponlop Tashi Rinpoche & members
 Sakya Tsechen Phuntsog Choling, Hong Kong---Roland Yeung & members
 Sakya Tsechen Shide Choling, Vietnam---Tho Luu, Madame Hong Dang & members
 Nalanda Institute, Olympia, WA---Geshe Jamyang Tsultrim & members
 Tara Meditation Center, Whidbey Is, WA---Chuck Pettis, Earth Sanctuary President
 Tibetan Association of Washington---Tenzin Chokey, President of TAW & other officers
 Tulku Urgen and Family
 Sakya Monastery Teen Dharma School---Colin Lamb, Jacob and Diego Alcarez, Leif Crefwell,
 Metta Mayes, Hanaha Pham
 Sakya Monastery Virupa Educational Institute---Coordinator Dr. Kristine Honda & teachers
 Sakya Monastery Board of Advisors---President David Spiekerman & other Board members
 
The Tenshug Ceremony closed with the recitation of “Prayers for the Three Long Life Deities” and His Holiness Dagchen Rinpoche’s long life prayer.  This was followed by the presentation of huge decorated cake and a roaring rendition of the song, “For He’s a Jolly Good Fellow”!!!    

The blessed event was tremendous success - thank you to everyone who helped!

Footnote:
[1] http://www.accesstoinsight.org/lib/authors/hecker/wheel273.html

 

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Birthday Speech for H.H. Jigdal Dagchen Sakya

by David Spiekerman

To celebrate today the birthday of HHJDS is to acknowledge that we here are fortunate to know him as our true spiritual true friend.  HHJDS is that rare and precious being who nurtures our trust so that we can discern for ourselves, like Manjushri, the truth of our nature and of the impediments blocking our experience of liberation.

Each of us can count on one hand the number of friends that we can trust to always tell us the true truth.  Our friendships generally are based on emotional affinities and common interests and values that happen as a result of our circumstances.  In our lives, we have had many “fair weather” friends and friends that we out grow.  However, with HHJDS, we have carefully and consciously chosen to admit him into our lives so that we can learn to be free of fear and to be happy serving others.

We recognize HHJDs as a being who with his pristine activities and qualities accesses the universal mind.  In our friendly exchanges with him, he reflects back to us the nature of reality.  And he has the power to help us dispel, like Vajrapani, the demons dancing a war dance around our egos, scaring us to death and demanding complete loyalty.

In our service to HHJDS if we are diligent, faithful, and patient, we learn to model our behavior after his Vajrasattva like integrity.  He has taught us what the great sages of India discovered.  That is that we can rewire our brains when we devote ourselves to a guru that we can trust as a true spiritual true friend.

HHJDS, like Chenrezi, has tirelessly and kindly guided us through the beguiling and sticky morass of samsara to reveal to us the diamond like quality of the Dharma. When we truly trust the meaning of the Dharma and unequivocally incorporate its truth into our behavior, consciousness, and practice, we experience our defilements and delusions disappearing into emptiness.  HHJDS has taught us that the Dharma, the precious teachings of Lord Buddha that have been tested and revealed for over 2500 years by great spiritual masters, is a faithful spiritual friend as well.

Although birth is considered one of the imperfections of samsara,  HHJDS, through his vast spiritual activities and faithful devotion to the Buddhadharma, has transformed the “fault” of birth into a jewel.  Fortunately, his birth made it possible for the brilliance of his being to shine into our hearts and motivate us to become bodhisattvas.

Happy Birthday Rinpoche.
 

 

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